WHY THE THIRD DAY and NOT THE SECOND? Sometimes my mind escapes to a place where thoughts bring questions. Many scholars, more qualified than me, have chimed in with appropriate scriptures on where was Jesus in the interim between Crucifixion and Resurrection. This morning when I woke, I realized today is the day in between those great moments in Christian faith. As there is some time between the sad moment when Christ was put to death and then the thought of rising tomorrow morning to celebrate His Life Overcoming Death; I also thought what his followers were thinking during that day between…Did they stay calm? Did their faith stay strong? Did they have doubts creep in? Did they imagine they were in the presence of One So Great? This made me think of the time periods in our lives we have to wait for a decision, or we have to bury a loved one, or we are waiting for news, What are our thoughts during a waiting period? This is something to think about as we go toward a day like no other, Easter and The Resurrection. I thought I would spend this day in between in prayer and reverence, preparing for the beauty and promise of eternity and everlasting life because of Jesus’s sacrifice and gift of forgiveness. May you reflect on the summarization of what I think the second day was reserved for: A day to reflect on our personal relationship with God. When our faith is tested, what are our thoughts? Do we stand steadfast or do we doubt? God gave us the time to take in what happened and a test to see if we are serious in our faith.
Here is an article which gives us some insight as where it is believed Jesus spent that time in between to save others.
Question: “Where was Jesus for the three days between His death and resurrection?”
Answer: First Peter 3:18–19 says, “Christ also suffered once for sins, the righteous for the unrighteous, that he might bring us to God, being put to death in the flesh but made alive in the spirit, in which he went and proclaimed to the spirits in prison” (ESV). The word spirit refers to Christ’s spirit. The contrast is between His flesh and spirit, and not between Christ’s flesh and the Holy Spirit. Christ’s flesh died, but His spirit remained alive.
First Peter 3:18–22 describes a necessary link between Christ’s suffering (verse 18) and His glorification (verse 22). Only Peter gives specific information about what happened between these two events. The KJV says that Jesus “preached” to the spirits in prison (verse 19). However, the Greek word used is not the usual New Testament word for preaching the gospel. It simply means “to herald a message”; the NIV translates it as “made proclamation.” Jesus suffered and died on the cross, His body being put to death. But His spirit was made alive, and He yielded it to the Father (Luke 23:46). According to Peter, sometime between Jesus’ death and His resurrection Jesus made a special proclamation to “the spirits in prison.”
In the New Testament, the word spirits is used to describe angels or demons, not human beings. In 1 Peter 3:20, Peter refers to people as “souls” (KJV). Also, nowhere in the Bible are we told that Jesus visited hell. Acts 2:31 says that He went to Hades (New American Standard Bible), but Hades is not hell. Hades is a term that refers, broadly, to the realm of the dead, a temporary place where the dead await resurrection. Revelation 20:11–15 in the NASB and the NIV makes a clear distinction between the Hades and the lake of fire. The lake of fire is the permanent, final place of judgment for the lost. Hades is a temporary place for both the lost and the Old Testament saints.
Our Lord yielded His spirit to the Father, died physically, and entered paradise (Luke 23:43). At some time between His death and resurrection, Jesus also visited a place where He delivered a message to spirit beings (probably fallen angels; see Jude 1:6); these beings were somehow related to the period before the flood in Noah’s time (1 Peter 3:20). Peter does not tell us what Jesus proclaimed to the imprisoned spirits, but it could not be a message of redemption since angels cannot be saved (Hebrews 2:16). It was probably a declaration of victory over Satan and his hosts (1 Peter 3:22; Colossians 2:15). Ephesians 4:8–10 also seems to give a clue regarding Jesus’ activities in the time between His death and resurrection. Quoting Psalm 68:18, Paul says about Christ, “when he ascended on high, he took many captives” (Ephesians 4:8). The ESV puts it that Christ “led a host of captives.” The reference seems to be that, in paradise, Jesus gathered all the redeemed who were there and took them to their permanent dwelling in heaven.
All this to say, the Bible isn’t entirely clear what exactly Christ did for the three days between His death and resurrection. From what we can tell, though, He comforted the departed saints and brought them to their eternal home, and He proclaimed His victory over the fallen angels who are kept in prison. What we can know for sure is that Jesus was not giving anyone a second chance for salvation; we face judgment after death (Hebrews 9:27), not a second chance. Also, He was not suffering in hell; His work of redemption was finished on the cross (John 19:30).
Recommended Resources: Jesus: The Greatest Life of All by Charles Swindoll and Logos Bible Software.
John 19:41 At the place where Jesus was crucified, there was a garden, and in the garden a new tomb, in which no one had ever been laid.
(C) Copyright 2012-2016 Arline Miller with all rights for written posts with third party sourced for original location. Permissions required with reserved rights.